{"id":616,"date":"2024-07-15T16:47:03","date_gmt":"2024-07-15T14:47:03","guid":{"rendered":"https:\/\/www.cafephilolagny.fr\/?page_id=616"},"modified":"2024-07-17T11:30:37","modified_gmt":"2024-07-17T09:30:37","slug":"cinquieme-partie-la-periode-classique-17-eme-et-18-eme-siecles","status":"publish","type":"page","link":"https:\/\/www.cafephilolagny.fr\/?page_id=616","title":{"rendered":"Cinqui\u00e8me partie : la p\u00e9riode Classique (17 eme et 18 eme si\u00e8cles)"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"426\" height=\"278\" src=\"https:\/\/www.cafephilolagny.fr\/wp-content\/uploads\/2024\/07\/chap5.jpg\" alt=\"\" class=\"wp-image-633\" srcset=\"https:\/\/www.cafephilolagny.fr\/wp-content\/uploads\/2024\/07\/chap5.jpg 426w, https:\/\/www.cafephilolagny.fr\/wp-content\/uploads\/2024\/07\/chap5-300x196.jpg 300w\" sizes=\"auto, (max-width: 426px) 100vw, 426px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=728\" data-type=\"page\" data-id=\"728\">Descartes et l&rsquo;aube des temps modernes<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=732\" data-type=\"page\" data-id=\"732\">Spinoza et Leibniz : introduction de la raison<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=736\" data-type=\"page\" data-id=\"736\">Pascal et le combat entre raison et religion<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=740\" data-type=\"page\" data-id=\"740\">Locke et l&rsquo;Empirisme<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=744\" data-type=\"page\" data-id=\"744\">Rousseau et la philosophie des lumi\u00e8res<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=749\" data-type=\"page\" data-id=\"749\">Kant et l&rsquo;universel<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a href=\"https:\/\/www.cafephilolagny.fr\/?page_id=753\" data-type=\"page\" data-id=\"753\">Le romantisme<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Descartes et l&rsquo;aube des temps modernes Spinoza et Leibniz : introduction de la raison Pascal et le combat entre raison et religion Locke et l&rsquo;Empirisme Rousseau et la philosophie des lumi\u00e8res Kant et l&rsquo;universel Le romantisme<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-616","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=\/wp\/v2\/pages\/616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=616"}],"version-history":[{"count":3,"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=\/wp\/v2\/pages\/616\/revisions"}],"predecessor-version":[{"id":757,"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=\/wp\/v2\/pages\/616\/revisions\/757"}],"wp:attachment":[{"href":"https:\/\/www.cafephilolagny.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}